Kṛṣṇādi-mantra-varga-varṇana
Classification of Krishna and Related Mantras
गरुडेति पदस्यांते चूडाननशुचिप्रिया । शिरोमन्त्रो गरुडतः शिखे स्वाहा शिखा मनुः ॥ १४३ ॥
garuḍeti padasyāṃte cūḍānanaśucipriyā | śiromantro garuḍataḥ śikhe svāhā śikhā manuḥ || 143 ||
في ختام الصيغة أضِفْ كلمة «garuḍa». ويُوضَعُ مَنتر «cūḍānana-śuci-priyā» على الرأس بوصفه مَنتر الرأس. ومن «garuḍa» إلى أن يُختَم بـ«svāhā» يكون مَنتر الشِّخا (śikhā)، ويُطبَّق على قُصَّة القِمّة في طقس النياسا (nyāsa).
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches mantra-nyāsa: sanctifying the practitioner’s body by assigning specific mantra-parts to the head and śikhā, establishing protection and ritual readiness through Garuḍa-linked formulae.
By prescribing precise remembrance and placement of Garuḍa-mantras, it turns devotion into embodied practice—bhakti expressed through disciplined ritual attention (upāsanā with nyāsa).
Śikṣā/ritual phonetics and prayoga: how mantra segments are delimited (“from garuḍa onward… ending with svāhā”) and applied in nyāsa to specific body points (śiras and śikhā).