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Narada Purana — Purva Bhaga, Shloka 135

Kṛṣṇādi-mantra-varga-varṇana

Classification of Krishna and Related Mantras

ब्राह्मानुष्टुप् मुनिश्छन्दो देवः सत्यवतीसुतः । आद्यं बीजं नमः शक्तिदीर्घाढ्यो नादिनांगकम् ॥ १३५ ॥

brāhmānuṣṭup muniśchando devaḥ satyavatīsutaḥ | ādyaṃ bījaṃ namaḥ śaktidīrghāḍhyo nādināṃgakam || 135 ||

وزنُه برهمانُشْتُب (Brāhmānuṣṭubh)، ورِشيُّ هذا المانترا هو المُني؛ والإله المُشرف هو ابنُ ساتيَفَتي (فياسا). والبِيجا هو المقطع الأوّل؛ والشَّكتي تُعبَّر بـ«نَمَهْ» مع إطالة الحركة، وأمّا عُضوه (aṅga) فمتّصلٌ بالنّادا (الصوت السرّي).

ब्राह्माBrahmā
ब्राह्मा:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अनुष्टुप्Anuṣṭubh (meter)
अनुष्टुप्:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootअनुष्टुप् (प्रातिपदिक)
Formस्त्रीलिङ्ग (छन्दोनाम), प्रथमा (1st/Nominative), एकवचन
मुनिःsage
मुनिः:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
छन्दःmeter
छन्दः:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootछन्दस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
देवःdeity
देवः:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सत्यवतीसुतःson of Satyavatī (Vyāsa)
सत्यवतीसुतः:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootसत्यवती (प्रातिपदिक) + सुत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष: ‘सत्यवत्याः सुतः’
आद्यम्first, primary
आद्यम्:
Visheshana (विशेषण/Qualifier of बीजम्)
TypeAdjective
Rootआद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण
बीजम्seed-syllable
बीजम्:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootबीज (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
नमःobeisance
नमः:
Sambodhana/Prayojana (सम्बोधन/उद्देश्य: salutation)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; विसर्गान्त-निपात (particle/interjection of salutation)
शक्तिpower (śakti)
शक्ति:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootशक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
दीर्घाढ्यःabounding in long (vowels)
दीर्घाढ्यः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootदीर्घ (प्रातिपदिक) + आढ्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय: ‘दीर्घः आढ्यः’ = rich in long vowels
नादिनाम्of the nādins (those with ‘nāda’)
नादिनाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootनादिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
अंगकम्limb/auxiliary part
अंगकम्:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootअंगक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Narada (teaching in a technical Vedanga-style enumeration; dialogue frame traditionally with Sanatkumara lineages)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

V
Vyasa

FAQs

It gives the mantra-lakṣaṇa (identifying marks) needed to approach a mantra correctly—ṛṣi, chandas, devatā, bīja, śakti, and aṅga—so recitation is aligned with its revealed source, rhythm, deity-focus, and inner power.

By centering the śakti in “namaḥ” (salutation), it frames mantra-practice as surrender and reverence—key bhakti attitudes—while still preserving the technical discipline of correct Vedic recitation.

Chandas (metre) and mantra-vidhi: the verse specifies the Brāhmānuṣṭubh metre and the standard ritual identifiers (ṛṣi–chandas–devatā plus bīja/śakti/aṅga) used in japa, viniyoga, and related recitation procedures.