Narada Purana — Purva Bhaga, Shloka 95
The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
मुनिवृंदैः परिवृतमात्मतत्त्वविनिर्णये । तेभ्यो मुनिभ्यः स्वं धाम दिशंतं परमक्षरम् ॥ ९५ ॥
munivṛṃdaiḥ parivṛtamātmatattvavinirṇaye | tebhyo munibhyaḥ svaṃ dhāma diśaṃtaṃ paramakṣaram || 95 ||
وكان محاطًا بجماعاتٍ من الحكماء الساعين إلى حسم حقيقة الذات (الآتمن)، فإذا بذلك الأعلى الذي لا يفنى يُري أولئك المونيين مقامه الخاص، دَهامَه المقدّس.
Narada (narrative voice within the Narada Purana’s instructional dialogue tradition, commonly framed with Sanatkumara lineage teachings)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It presents liberation as the culmination of ātma-tattva-vinirṇaya (decisive Self-inquiry): the Supreme Imperishable reveals or grants access to His own dhāma to those established in true knowledge.
Even in a jñāna-framed setting, the verse implies grace: the Supreme ‘shows’ His abode to the sages—suggesting that realization is completed by divine disclosure, a bhakti-colored motif of the Lord revealing Himself to seekers.
No specific Vedāṅga technique (like Vyākaraṇa, Jyotiṣa, or Kalpa ritual detail) is taught in this verse; the emphasis is philosophical discernment (vinirṇaya) aligned with Vedānta-style inquiry.