The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
जप्या जपादौ गोपालमनूनां जनरंजनी । हृदयं कामदेवाय ङेंतं सर्वजनप्रियम् ॥ १९४ ॥
japyā japādau gopālamanūnāṃ janaraṃjanī | hṛdayaṃ kāmadevāya ṅeṃtaṃ sarvajanapriyam || 194 ||
يُتلى في مطلع الجَپا (التسبيح) ذِكرُ «جانَرَنْجَنِي» التابع لمناطرِ غوبالا، المُفرِح للناس. وأما «هْرِدَيَه» (مَنترا القلب) لكاماديفا، المبتدئ بالمقطع البذري «ṅeṃ»، فقد أُعلن أنه محبوبٌ لدى جميع الناس.
Narada (teaching in a technical/ritual-mantra context, in dialogue tradition with Sanatkumara lineage)
Vrata: none
Primary Rasa: bhakti (devotion)
Secondary Rasa: shanta
It highlights the disciplined structure of mantra-practice: starting japa with an appropriate Gopāla-related formula and using a specific hṛdaya-mantra to concentrate the deity’s essence, aiming at inner attraction toward dharma and devotion.
By emphasizing Gopāla-mantra japa, it frames devotion as a repeatable, heart-centered practice where the divine name/formula is approached with method—beginning correctly and focusing on the mantra’s ‘heart’ (hṛdaya) to deepen loving remembrance.
It reflects procedural mantra-vidhi—how and when to apply specific mantras in japa—aligned with Śikṣā (sound/recitation discipline) and broader ritual method, including attention to bija/hṛdaya components used in technical mantra traditions.