The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
ध्यात्वा कृष्णपदं मत्री मंडलादिष्टमाप्नुयात् । धारोष्णपक्कपयसा नवनीतं दधीनि च ॥ १३० ॥
dhyātvā kṛṣṇapadaṃ matrī maṃḍalādiṣṭamāpnuyāt | dhāroṣṇapakkapayasā navanītaṃ dadhīni ca || 130 ||
إذا تأمّل المتعبِّدُ المانترا المقدّسة المتعلّقة بقدمي كريشنا، نال الثمرة التي يحدّدها المَنْدَلا (الإجراء الطقسي). وللقُربان يُستعمل النَّفَنِيتَة (زبدة طازجة) والدَّهي (لبن رائب) المصنوعان من حليب طُهي وهو لا يزال دافئًا سائلاً.
Narada (teaching in a technical/ritual context, consistent with Book 1.3 Vedanga-oriented material)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It links inner practice (meditation on Kṛṣṇa’s sacred ‘pada’/mantra) with outer ritual correctness (the maṇḍala’s prescribed method), teaching that devotion and precise procedure together conduce to the intended spiritual result.
Bhakti is expressed as focused remembrance/meditation on Kṛṣṇa’s feet (kṛṣṇa-pada), supported by respectful offerings—showing devotion as both contemplation and reverent service.
It reflects ritual-technical know-how: following a maṇḍala-based prescription and specifying suitable offering substances (fresh butter and curds from warm-prepared milk), i.e., procedural precision typical of applied Vedic ritual science.