The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
यजेत्केशवकीर्त्यादिमिथुनानि च षोडश । इन्द्राद्यानपि वज्रादीन्पूजयेत्तदनन्तरम् ॥ ११५ ॥
yajetkeśavakīrtyādimithunāni ca ṣoḍaśa | indrādyānapi vajrādīnpūjayettadanantaram || 115 ||
ينبغي أن يُعبَدَ الأزواجُ الستةَ عشر من الآلهة، ابتداءً بكِيشَفَة وكِيرتي؛ ثم بعد ذلك تُعبَدُ أيضًا إندرا وسائرُ الدِّيوات، مع الفَجْرَة (Vajra) وسائر شاراتهم وخصائصهم.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches a structured pūjā sequence: honoring Viṣṇu (Keśava) together with auspicious divine powers (like Kīrti) and then respectfully integrating the Vedic devas (Indra, etc.), showing harmony between Vaiṣṇava devotion and broader devatā-veneration.
Bhakti here is expressed through disciplined worship: beginning with Keśava-centered devotion and extending reverence to associated divine forces and guardians, indicating that devotion is both heartfelt and procedurally grounded (vidhi-yukta).
It reflects Kalpa (Vedāṅga of ritual procedure): the ordered steps of worship (first the sixteen pairs, then Indra and others, then their emblems like vajra), emphasizing correct sequencing in pūjā.