Mantra-Māhātmya and Sādhana of Kārtavīryārjuna
Nyāsa, Yantra, Homa, and Dīpa-Vrata
चतुर्दशार्णो मंत्रोऽयमस्येज्या पूर्ववन्मता । भूनेत्रसमनेत्राक्षिवर्णेरस्यांगपंचकम् ॥ ४७ ॥
caturdaśārṇo maṃtro'yamasyejyā pūrvavanmatā | bhūnetrasamanetrākṣivarṇerasyāṃgapaṃcakam || 47 ||
هذه مانترا ذات أربعة عشر مقطعًا؛ وطريقة عبادتها تُعدّ كما وُصفت سابقًا. وأعضاؤها الخمسة المساندة (aṅga) تُرتَّب وفق المقاطع/الحروف الموصوفة: «bhū»، «netra»، «sama»، «netra»، و«akṣi».
Sanatkumara (in dialogue instructing Narada on technical mantra-vidhi)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It formalizes a precise mantra-practice: the mantra’s power is approached through correct syllable-count, continuity with earlier ritual rules, and the disciplined application of five ancillary limbs (aṅga-pañcaka).
Bhakti here is expressed as reverent precision—devotion is not only emotion but also faithful adherence to the prescribed worship-method for the mantra, as taught by the tradition.
Mantra-technical practice is emphasized: counting syllables (chandas-style attention), handling varṇas (phonetic/śikṣā sensitivity), and applying aṅga/nyāsa-like limb assignments for ritual correctness.