Mantra-Māhātmya and Sādhana of Kārtavīryārjuna
Nyāsa, Yantra, Homa, and Dīpa-Vrata
स्वबीजाद्यो दशार्णोऽसौ अन्ये नवशिवाक्षराः । आद्यबीजद्वयेनासौ द्वितीयो मन्त्र ईरितः ॥ ३९ ॥
svabījādyo daśārṇo'sau anye navaśivākṣarāḥ | ādyabījadvayenāsau dvitīyo mantra īritaḥ || 39 ||
ذلك المَنترَ، المبتدئ ببِيجاه الخاص، هو صيغةٌ ذاتُ عشرةِ مقاطع (دَشَارْنَ). وأما غيره فهي حروفُ شِيفا التسعة. فإذا سُبِقَ ببِيجَتَينِ أولَيَين أُعلِنَ أنه المَنترُ الثاني.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches that mantra-power is preserved through precise structure—seed-syllables (bīja) and syllable-count (akṣara/arṇa) are not decorative but define distinct mantra-forms and their intended ritual use.
Even when devotion is the aim, the Purana emphasizes disciplined practice: the devotee honors the deity (here, Śiva) through accurate japa and correct mantra formation, treating sound as sacred worship.
It highlights a technical rule used in mantra-śāstra and recitation practice—counting syllables (akṣara) and applying bīja prefixes to generate an alternate (second) mantra form for ritual/japa.