Dīpa-vidhi-vyākhyānam
Procedure for Lamp-Offering to Hanumān
कृष्णमुञ्चाटने द्वेषेऽरुणं मारणकर्मणि । कूटतुल्यपलं तैलं गुरुकार्ये शिवैर्गुणम् ॥ २६ ॥
kṛṣṇamuñcāṭane dveṣe'ruṇaṃ māraṇakarmaṇi | kūṭatulyapalaṃ tailaṃ gurukārye śivairguṇam || 26 ||
في طقوس الإبعاد والطرد (مونچاطانا) تُستعمل المواد السوداء؛ وللأعمال الناشئة عن العداوة يُستعمل الأحمر؛ وفي الأعمال المقصودة للإهلاك يُستعمل كذلك الأحمر المقرَّر. والزيت بمقدار بالا واحد، مساوٍ في الوزن لكوطا، يُذكر أنه فعّال ومُتَّصف بصفاتٍ مباركة للأمور الجليلة العظيمة.
Sanatkumara (teaching Narada in a technical/ritual context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: raudra
It emphasizes that ritual actions (prayoga) are governed by precise correspondences—such as color and measurement—so that intention, material, and procedure align; this reflects the Purana’s technical, Vedanga-adjacent discipline in sacred practice.
Indirectly: it shows that even technical rites require regulated conduct and exactness; in the Narada Purana framework, disciplined, dharmic practice supports a mind fit for devotion, though the verse itself focuses on ritual procedure rather than explicit Vishnu-bhakti.
Practical ritual science: selecting materials by prescribed attributes (e.g., color) and using traditional weight measures (pala, kūṭa) for preparing substances like oil—details typical of prayoga manuals and allied technical disciplines.