Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
ज्वरे दूर्वागुडूचीभिर्दध्ना क्षीरेण वा घृतैः । शूले करंजवातारिसमिद्भिस्तैललोलितैः ॥ ५६ ॥
jvare dūrvāguḍūcībhirdadhnā kṣīreṇa vā ghṛtaiḥ | śūle karaṃjavātārisamidbhistailalolitaiḥ || 56 ||
في الحُمّى (jvara) يُستعمل عشب dūrvā ودواء guḍūcī مع اللبن الرائب، أو الحليب، أو السمن المصفّى (ghee). وفي المغص (śūla) تُستعمل عيدان الإيقاد (samidh) من karañja و vātāri بعد دهنها وتحريكها جيدًا في الزيت.
Narada (teaching in a technical/vaidya-oriented passage)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: shanta
It shows that dharma includes preserving the body through sattvic, tradition-backed remedies; practical well-being supports study, japa, and ritual life.
Indirectly: by prescribing simple, accessible treatments, it helps a devotee maintain health and steadiness for Vishnu-smaraṇa and daily religious observances.
A prayoga-style application of traditional materia medica—herbs, dairy media (curd/milk/ghee), and oil-based preparation—reflecting technical knowledge aligned with Vedanga-oriented instruction.