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Narada Purana — Purva Bhaga, Shloka 46

Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga

साज्यं च तत्समर्प्याथ मूलमंत्रेण मंत्रवित् । अखंडितान्यहिलतादलानि सप्तविंशतिम् ॥ ४६ ॥

sājyaṃ ca tatsamarpyātha mūlamaṃtreṇa maṃtravit | akhaṃḍitānyahilatādalāni saptaviṃśatim || 46 ||

ثم يقدّم العارفُ بالمانترا ذلك القربانَ مقرونًا بالسمن المصفّى (غِهْرِتا) مستعينًا بالمانترا الجذرية؛ ويقدّم كذلك سبعًا وعشرين ورقةً من نبات الأهيلاطا (ahilātā) سليمة غير مكسورة.

साज्यम्(offering) with ghee
साज्यम्:
Karma (कर्म)
TypeNoun
Rootस + आज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; कर्मधारय-समास (आज्यसहितम्)
and
:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक निपात
तत्that (offering)
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; सर्वनाम
समर्प्यhaving offered
समर्प्य:
Kriya (क्रिया—पूर्वकर्म)
TypeVerb
Rootसम्-√अर्प् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); having offered
अथthen
अथ:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रमसूचक (then)
मूलमन्त्रेणwith the root-mantra
मूलमन्त्रेण:
Karana (करण)
TypeNoun
Rootमूल + मन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; तत्पुरुष-समास
मन्त्रवित्the knower of mantras
मन्त्रवित्:
Karta (कर्ता)
TypeNoun
Rootमन्त्र + विद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन; तत्पुरुष-समास
अखण्डितानिunbroken/undamaged
अखण्डितानि:
Karma (कर्म)
TypeAdjective
Rootअखण्डित (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन; विशेषण (qualifying दलानि)
अहिलतादलानिleaves of ahilatā (a creeper)
अहिलतादलानि:
Karma (कर्म)
TypeNoun
Rootअहि-लता + दल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन; तत्पुरुष-समास (अहिलतायाः दलानि)
सप्तविंशतिम्twenty-seven
सप्तविंशतिम्:
Karma (कर्म—परिमाण)
TypeNoun
Rootसप्तविंशति (संख्याप्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म/परिमाण), एकवचन; द्विगु-समास (सप्त च विंशतिः = 27)

Narada (teaching ritual procedure in technical/vidhi context, as preserved in Book 1.3)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

FAQs

It emphasizes disciplined worship: offerings must be made with the correct substance (ghee), the correct mantra (mūla-mantra), and the correct ritual purity (unbroken leaves), showing that inner devotion is supported by precise sacred procedure.

Bhakti here is expressed through careful, reverent service—offering with ghee and reciting the root-mantra attentively—so devotion becomes steady and focused rather than casual or improvised.

It reflects Kalpa (ritual science) within the Vedanga framework: correct mantra application (mūla-mantra), correct materials (ajya, leaves), and correct numerical prescription (twenty-seven) as part of standardized rite-performance.