Narada Purana — Purva Bhaga, Shloka 80
The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
विश्वामित्रो मुनिश्छदो धृती रामोऽस्य देवता । तारो बीजं नमः शक्तिश्चंद्राक्ष्यब्ध्यग्निषड्भुजैः ॥ ८० ॥
viśvāmitro muniśchado dhṛtī rāmo'sya devatā | tāro bījaṃ namaḥ śaktiścaṃdrākṣyabdhyagniṣaḍbhujaiḥ || 80 ||
لهذه المانترا: الرِّشي (ṛṣi) هو فيشفاميترا (Viśvāmitra)؛ والوزن (chandas) هو مُني (Muni)؛ وقوة الإسناد هي دْهْرِتي (Dhṛtī)؛ والإله المُشرف هو راما (Rāma). البِيجا (bīja) هي «tāra»، والشَّكتي (śakti) هي «namaḥ»، ويُطبَّق النّياس وفق شيفرة الأعداد: قمر–عيون–محيط–نار–ستة أذرع.
Narada (teaching in a technical Vedanga/mantra-vidhi section; traditional dialogue context with Sanatkumara lineage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It preserves the orthodox mantra-lakṣaṇa framework—ṛṣi, chandas, devatā, bīja, and śakti—showing that devotional recitation must be aligned with correct Vedic-ritual knowledge (vidhi) to become spiritually efficacious.
By naming Rāma as the devatā and prescribing ‘namaḥ’ as śakti, it frames the practice as surrender-based devotion—salutation and reliance on the deity—supported by disciplined mantra procedure.
Chandas (prosody/metre) and mantra-prayoga conventions (ṛṣi–chandas–devatā–bīja–śakti) are explicitly stated, along with a bhūta-saṅkhyā style numeric code used for nyāsa/vinyāsa in ritual application.