The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
अयमाराधितो मन्त्रः सर्वान्कामान्प्रयच्छति । स्वकामसत्यवाग्लक्ष्मीताराढ्यः पञ्चवर्णकः ॥ ५५ ॥
ayamārādhito mantraḥ sarvānkāmānprayacchati | svakāmasatyavāglakṣmītārāḍhyaḥ pañcavarṇakaḥ || 55 ||
هذه المانترا إذا أُرضيت وأُقيمت عبادتها على الوجه الصحيح منحت جميع المقاصد المرغوبة. وهذه الصيغة الخماسية المقاطع—المتوشِّحة بقوة المراد المختار، وصدق القول، وببركة Lakṣmī وTārā—تمنح تمام الوفاء.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It states the core principle of mantra-vidyā: a mantra, when properly propitiated (ārādhita), becomes a living spiritual power that can fulfill aims—especially when grounded in satya (truth) and aligned with auspicious śakti such as Lakṣmī.
Bhakti is implied through ārādhana—reverent worship and steady practice—showing that fulfillment comes not from mere recitation but from devoted propitiation that invokes divine grace and auspiciousness.
It highlights mantra-prayoga (applied mantra discipline): correct worship/propitiation and the concept of a specific mantra type (pañcavarṇaka), reflecting technical mantra-science used alongside disciplines like śikṣā (sound) and vyākaraṇa (precision of utterance).