The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
परिक्षीणाधिपत्यो यः शाकाहारो जलांतरे । जपेल्लक्षं च जुहुयाद्विल्वपुष्पैर्दशांशतः ॥ २७ ॥
parikṣīṇādhipatyo yaḥ śākāhāro jalāṃtare | japellakṣaṃ ca juhuyādvilvapuṣpairdaśāṃśataḥ || 27 ||
من ضعفت سيادته فليقتصر على الخُضر وليقم في الماء؛ وليُكرّر المانترا مئةَ ألفِ مرة، ثم ليقدّم في الهَوما أزهارَ البِلفا (bilva) بعددٍ يساوي عُشرَ ذلك.
Narada (teaching ritual observances within the Vedanga/kalpa-oriented section)
Vrata: none
Primary Rasa: vira
Secondary Rasa: shanta
It prescribes a disciplined remedial observance: austerity (diet and immersion in water), intensive mantra-japa (100,000), and a proportionate homa (10% oblations), presenting ritual effort as a means to restore diminished power and fortune.
Though framed as a technical rite, the core is sustained remembrance through japa and offering through homa—acts that cultivate single-pointed devotion and surrender by repeating the deity-mantra and dedicating results through ritual offering.
Kalpa/ritual procedure is highlighted: the lakṣa-japa standard and the daśāṃśa rule (one-tenth homa after japa), along with the specified offering substance (bilva flowers) and the accompanying austerity regimen.