Hayagrīva-pūjā-vyākhyāna
Worship Procedure and Mantra-Siddhi of Hayagrīva
शेषयुग्मार्णांत्यपत्रं द्वादशाक्षरवेष्टितम् । तद्बहिर्मातृकावर्णैर्यंत्रं सम्पत्प्रदं नृणाम् ॥ २७ ॥
śeṣayugmārṇāṃtyapatraṃ dvādaśākṣaraveṣṭitam | tadbahirmātṛkāvarṇairyaṃtraṃ sampatpradaṃ nṛṇām || 27 ||
أمّا البتلة الأبعد، المؤلَّفة من الحروف الأخيرة للأزواج المتبقية من المقاطع، فلتُحَطْ بالمانترا ذات الاثني عشر مقطعًا. وخارج ذلك، بحروف الماتريكا (أبجدية السنسكريت)، يُرتَّب يَنْترا يهب الناسَ الازدهار.
Sanatkumara (in instruction to Narada, within the Vedanga/technical-ritual discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents a technical mantra–yantra method where sacred sound (the twelve-syllabled mantra) and sacred letters (Mātṛkā) are ritually arranged to channel auspiciousness and prosperity (sampat) in a dharmic way.
By prescribing the dvādaśākṣara mantra as the protective encircling power of the yantra, it places mantra-japa and reverent ritual focus at the center—treating devotion expressed through mantra as the energizing principle of the practice.
It highlights technical ritual sciences connected with mantra-śāstra and letter-arrangement (Mātṛkā-varṇa), including precise placement/encircling rules used in yantra-vidhi and related nyāsa-style applications.