Hayagrīva-pūjā-vyākhyāna
Worship Procedure and Mantra-Siddhi of Hayagrīva
एवमाराधितो मंत्री दद्यादिष्टानि मंत्रिणे । श्रीकामः पायसाज्येन सहस्रं जुहुयात्सुधीः ॥ १५ ॥
evamārādhito maṃtrī dadyādiṣṭāni maṃtriṇe | śrīkāmaḥ pāyasājyena sahasraṃ juhuyātsudhīḥ || 15 ||
هكذا، إذا أرضى ممارسُ المانترا إلهَ المانترا على الوجه الصحيح، فليُعطِ القرابين المقرَّرة للكاهن المُجري للشعيرة. ومن يبتغي السَّعَة والازدهار، فليُقدِّم بحكمة ألفَ قُربانٍ ناريٍّ من البايَسَة (أرزّ بالحليب) ممزوجةٍ بالسمن (غي).
Narada (teaching in a technical/ritual instruction sequence, traditionally within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhakti
It links successful mantra-propitiation with ethical ritual completion: honoring the officiant with prescribed dues and performing a disciplined homa to invoke Śrī (prosperity) through sattvic offerings.
Bhakti here is expressed as reverent, rule-based worship—propitiating the mantra-deity with faith and steadiness, and then completing the rite properly through offering and gratitude, rather than seeking results without devotion and discipline.
Kalpa (ritual science) is foregrounded: correct sequencing of mantra-sādhana, dakṣiṇā/ritual dues to the priest, and the quantified homa count (one thousand oblations) with specified havis (pāyasa mixed with ghee).