The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
स्रवन्दितान्ते पादेति कल्पान्ताग्निसहस्र च । कोट्याभान्ते महादेव निकायदशशब्दतः ॥ १६९ ॥
sravanditānte pādeti kalpāntāgnisahasra ca | koṭyābhānte mahādeva nikāyadaśaśabdataḥ || 169 ||
يا مهاديڤا، بحسب التقسيم العشري للألفاظ يُقال «پادا» عند نهاية التلاوة الجارية؛ وعند ختام الكَلْپا يلمع ببريق ألف نار، بل بضياء يبلغ كروْرات (koṭi) لا تُحصى.
Narada (teaching in a technical/terminological context; addressing Mahadeva)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It links precise Vedic word-structure (pāda and word-classification) with spiritual potency, portraying sacred utterance as radiantly powerful—like the cosmic fire at dissolution—when correctly formed and completed.
By implying that devotion expressed through mantra and hymn becomes effective when recited with correct structure and completion (pāda), showing that disciplined sacred speech supports heartfelt worship.
Chandas and related Vedanga method: understanding pāda (metrical quarter/foot) and technical word-divisions (a tenfold classification) relevant to accurate chanting, textual parsing, and mantra recitation.