The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
ध्यानपूजादिकं सर्वं प्राग्वत्प्रोक्तं मुनीश्वर । पूर्वोक्तानि च सर्वाणि कार्याण्यायान्ति सिद्धताम् ॥ १४८ ॥
dhyānapūjādikaṃ sarvaṃ prāgvatproktaṃ munīśvara | pūrvoktāni ca sarvāṇi kāryāṇyāyānti siddhatām || 148 ||
يا سيّدَ الحكماء، إن جميع الأعمال التي تبدأ بالتأمّل والعبادة قد شُرحت كما من قبل؛ وكلّ الإجراءات المذكورة سابقًا تبلغ تمامَ التحقّق والنجاح.
Sanatkumara (in dialogue addressing Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It emphasizes continuity and fidelity to the prescribed vidhi: when dhyāna, pūjā, and related steps are performed as taught, the previously described rites culminate in siddhi (successful fruition).
By highlighting dhyāna and pūjā as core devotional disciplines, it implies that steady, methodical worship—done in the traditional way—matures into spiritual success and the intended devotional result.
Ritual procedural discipline (vidhi) is underscored—an applied, technical approach aligned with Vedāṅga sensibilities (precision in acts, sequencing, and correct performance) to ensure siddhi.