Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
एकोनविंशत्यर्णाढ्यो मन्त्रो वह्निप्रियांतिमः । वराहोऽस्य मुनिश्छन्दो गायत्री निवृदादिका ॥ १३७ ॥
ekonaviṃśatyarṇāḍhyo mantro vahnipriyāṃtimaḥ | varāho'sya muniśchando gāyatrī nivṛdādikā || 137 ||
هذا المانترا مؤلَّف من تسعةَ عشرَ مقطعًا؛ وخاتمته محبوبةٌ للإله أغني. رِشيُّه (ṛṣi) هو فَرَاهَا (Varāha)، ووزنه (chandas) غاياتري (Gāyatrī)، مبتدئًا بترتيبٍ من نمط نِفْرِت (nivṛt) وما يتصل به من صيغ.
Narada (teaching the technical mantra-lakshana within a Vedanga-oriented section; framed in dialogue with Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches mantra-lakṣaṇa—how a mantra is properly identified by syllable-count, ṛṣi, and chandas—so that recitation and ritual use align with Vedic order (vidhi) rather than mere sound.
Indirectly: by insisting on correct mantra identity (ṛṣi/chandas), it supports disciplined worship—devotion expressed through accurate, reverent recitation rather than casual repetition.
Chandas and mantra-śāstra basics: counting syllables (arṇa), assigning the seer (Varāha as ṛṣi), and identifying the metre (Gāyatrī), which are essential for correct Vedic chanting and ritual application.