Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
दोःपन्मूलेषु नासायां प्रथमावृत्तिरीरिता । गले नाभौ हृदि कुचपार्श्वपृष्टेषु तत्पराः ॥ १० ॥
doḥpanmūleṣu nāsāyāṃ prathamāvṛttirīritā | gale nābhau hṛdi kucapārśvapṛṣṭeṣu tatparāḥ || 10 ||
الدورة الأولى (آڤْرِتّي) مُعلَنة عند أصول الذراعين وعند الأنف. وأهلُ المواظبة على هذا الوضع يضعونه أيضًا في الحلق، والسُّرّة، والقلب، وكذلك عند جانبي الصدر، والخواصر، والظهر.
Sanatkumara (instructing Narada in a technical discipline within the Vedanga-oriented section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It frames a disciplined, repeatable method (āvṛtti) tied to specific bodily loci, suggesting that correct placement and focused repetition refine the practitioner’s inner steadiness and efficacy of practice.
While technical, it supports bhakti by prescribing regulated repetition and concentration—tools that stabilize attention so devotion can become continuous rather than scattered.
A Shiksha-like emphasis on methodical “cycles” of practice and precise points of application—practical discipline that complements mantra recitation, breath/voice control, and ritual performance.