Narada Purana — Purva Bhaga, Shloka 92
Gaṇeśa Mantra-vidhi: Mahāgaṇapati Gāyatrī, Vakratuṇḍa Mantra, Nyāsa, Homa, Āvaraṇa-pūjā, and Caturthī Vrata
किंत्वत्र यन्न साध्यं स्यात्र्रिषु लोकेषु साधकैः । अष्टविंशरसार्णाभ्यां तन्न पश्येदपि क्वचित् ॥ ९२ ॥
kiṃtvatra yanna sādhyaṃ syātrriṣu lokeṣu sādhakaiḥ | aṣṭaviṃśarasārṇābhyāṃ tanna paśyedapi kvacit || 92 ||
ولكن هنا، أيُّ غايةٍ لا يقدر السالكون المُنجَزون في العوالم الثلاثة على نيلها؟ حقًّا، بهذه العناصر الثمانية والعشرين من «الرَسَ» و«الأَرْنَ» في علم المانترا، لا يُرى في أيّ موضعٍ شيءٌ غير مُنال.
Sanatkumara (in dialogue with Narada) — technical instruction in Book 1.3 context
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
It asserts the extraordinary efficacy of properly applied mantra-vidya: for a disciplined sādhaka, nothing remains “impossible” across the three worlds when the technical constituents are correctly understood and practiced.
While framed in technical terms, it supports bhakti-based upāsanā by emphasizing that sincere, methodical practice empowers the devotee to overcome obstacles; mantra becomes a tool that strengthens focused remembrance and worship.
A mantra-technical principle: results depend on precise use of sound-units—letters/syllables (arṇa) and coded constituents (rasa)—reflecting the Vedanga-aligned stress on correct phonetics and formulation in ritual and recitation.