Gaṇeśa Mantra-vidhi: Mahāgaṇapati Gāyatrī, Vakratuṇḍa Mantra, Nyāsa, Homa, Āvaraṇa-pūjā, and Caturthī Vrata
जपेदर्कसहस्रं तु षण्मासं होमसंयुतम् । दारिद्य्रं तु पराभूय जायते धनदोपमः ॥ ७५ ॥
japedarkasahasraṃ tu ṣaṇmāsaṃ homasaṃyutam | dāridyraṃ tu parābhūya jāyate dhanadopamaḥ || 75 ||
من يداوم على تلاوة «أركا-سَهَسْرَة» (Arka-sahasra: الألف من أسماء/مانترات أركا، أي الشمس) مدة ستة أشهر، مع الهُوما (قرابين النار)، يقهر الفقر ويغدو في الغنى ككوبيرا (Kubera) ربّ الثروة.
Narada (in a didactic passage on technical/ritual practice, as preserved in Book 1.3)
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
It presents a disciplined sādhanā—six months of japa supported by homa—showing that sustained mantra-practice, when paired with Vedic ritual action, is taught to yield tangible fruits such as the removal of dāridrya (poverty).
Although framed as a ritual instruction, it functions as bhakti-in-practice: steady remembrance (japa) of a deity-form (Arka/Sūrya) and offering (homa) cultivate devotion expressed through daily, time-bound worship.
It highlights procedural ritual know-how—japa with homa and a fixed observance period (ṣaṇmāsa)—typical of Vedanga-linked practice (kalpa-style ritual discipline), and it also aligns with astrological-theological emphasis on Sūrya (Arka).