Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
पानीयममृतीकृत्य मुद्रया धेनुसंज्ञया । देवतायाः करे दद्यात्पुनश्चाचमनीयकम् ॥ ९८ ॥
pānīyamamṛtīkṛtya mudrayā dhenusaṃjñayā | devatāyāḥ kare dadyātpunaścācamanīyakam || 98 ||
بعد تقديس ماء الشرب وجعله «رحيقًا» بمدرا الدِّهينو (إشارة البقرة)، يُوضَع في يد الإله؛ ثم يُقَدَّم مرةً أخرى ماءُ الآچمنية (ماء الرشفة للتطهير).
Sanatkumara (in instruction to Narada within the Vedanga/ritual-technical discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that even simple offerings like water become spiritually potent when purified by mantra/mudrā and offered with proper reverence—turning ordinary action into sacred upacāra.
Bhakti is expressed through careful service to the deity: sanctifying the offering and placing it respectfully into the deity’s hand reflects attentive, loving worship rather than casual ritual.
Ritual-technical know-how: the use of mudrā (hand-gesture) to consecrate substances and the correct sequencing of offerings like pānīya and ācamanīya in pūjā.