The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
कृष्णवर्णं पिङ्गलया रचयेत्स्वाग्रतस्तथा । क्षिपेदस्त्रेण तत्पश्चात्कल्पिते कुलिशोपले ॥ ६५ ॥
kṛṣṇavarṇaṃ piṅgalayā racayetsvāgratastathā | kṣipedastreṇa tatpaścātkalpite kuliśopale || 65 ||
وبمادة «پِنْگَلا» ذات اللون الأصفر، ليرسم أمامه علامةً أو هيئةً سوداء. ثم بعد ذلك، بمانترا «أسترا» (سلاح)، ليقذفها على الحجر المُهَيَّأ الشبيه بالصاعقة/الفَجْرَة (kuliśa-upala).
Sanatkumara (teaching Narada a technical ritual procedure)
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
It emphasizes disciplined ritual action: correct preparation (kalpita), correct form/marking (racayet), and correct mantra-empowerment (astreṇa), showing that sacred power is applied through rule-based practice rather than impulse.
While primarily technical, it reflects bhakti through obedience to the guru’s injunctions and reverence for mantra as sacred speech—devotion expressed as careful, faithful performance of prescribed acts.
It highlights applied ritual procedure (kalpa-style method) and mantra-prayoga (use of the Astra-mantra), including preparation of the ritual support (upala) and the sequence of drawing and casting.