The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
ह्रस्वदीर्घांतरस्थैश्च तारैः कुर्यात्षडङ्गकम् । पद्मचक्रगुणैणांश्च दधतीं च त्रिलोचनाम् ॥ १४७ ॥
hrasvadīrghāṃtarasthaiśca tāraiḥ kuryātṣaḍaṅgakam | padmacakraguṇaiṇāṃśca dadhatīṃ ca trilocanām || 147 ||
وباستعمال علامات النبر (tāra) الدالّة على الصوت القصير والطويل والمتوسّط، يُنشأ الترتيب السداسي (ṣaḍaṅga). وليتأمّل المرء الإلهة ذات العيون الثلاث، الحاملة لصفات اللوتس والعجلة (تشاكرا)، والممسكة أيضاً بالغونا وبالأمْشا (المقادير المكوِّنة).
Sanatkumara (in dialogue with Narada, Vedanga exposition context)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It links correct Vedic sound-formation (short/long/intermediate measures and tonal markers) with sacred visualization, implying that precision in recitation and inner contemplation together complete a mantra-based practice.
Bhakti here is expressed as reverent, disciplined worship: the devotee honors the deity through accurate mantra-recitation and focused meditation on the divine form (the three-eyed Goddess with lotus-and-wheel qualities).
It highlights Śikṣā/Chandas-style fundamentals—hrasva and dīrgha timing, intermediate placements, and tonal/svara markers—used to correctly build and recite structured (ṣaḍaṅga) mantric formulations in Narada Purana rituals.