सञ्चिदानंदविभवः परमात्मा सनातनः । पतिर्जयति सर्वेषामेको बीजं विभुः परम् ॥ २५ ॥
sañcidānaṃdavibhavaḥ paramātmā sanātanaḥ | patirjayati sarveṣāmeko bījaṃ vibhuḥ param || 25 ||
الباراماتمان الأزلي، الذي مجده هو الوجود والوعي والنعيم (سات–تشِت–آنندا)، هو وحده الربّ الأعلى (باتي) الغالب على الجميع. هو البذرة الواحدة، وهو السامي المتعالي، الشامل لكل شيء.
Sanatkumara (in instruction to Narada, within the Narada–Sanatkumara dialogue framework)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It affirms non-dual supremacy: the eternal Paramatma alone pervades and governs everything, and all beings and worlds arise from Him as the single causal “seed.”
By declaring one supreme Lord over all, it directs devotion toward a single ultimate object—worship becomes focused on the Paramatma as the source and ruler of every power and result.
It gives the interpretive key for Vedanga-based ritual and recitation: regardless of technical procedure (śikṣā, vyākaraṇa, chandas), the intended culmination is realization of the one all-pervading Lord as the root cause.