Gaṅgā-māhātmya: Bāhu’s Envy, Defeat, Forest Exile, and Aurva’s Dharmic Consolation
गर्भे वा बाल्यभावे वा यौवने वापि वार्द्धके । मृत्योर्वशं प्रयातव्यं जन्तुभिः कमलानने ॥ ६२ ॥
garbhe vā bālyabhāve vā yauvane vāpi vārddhake | mṛtyorvaśaṃ prayātavyaṃ jantubhiḥ kamalānane || 62 ||
سواء في الرحم، أو في الطفولة، أو في الشباب، أو حتى في الشيخوخة—يا ذا الوجه كاللوتس—فإنّ الكائنات لا بدّ أن تمضي إلى سلطان الموت، لا محيد عنه.
Narada
Vrata: none
Primary Rasa: karuna
Secondary Rasa: shanta
It teaches the inevitability of death at any stage of life, urging vairagya (detachment) and timely pursuit of dharma and moksha-oriented practice rather than postponement.
By stressing life’s uncertainty, it supports the Bhakti principle of beginning remembrance and surrender early—so devotion is not delayed until old age or a “safer” time.
No specific Vedanga (like Vyakarana, Shiksha, or Jyotisha) is directly taught; the practical takeaway is ethical urgency—organize daily conduct and worship with the awareness that time and death are unpredictable.