Gaṅgā-māhātmya: Bāhu’s Envy, Defeat, Forest Exile, and Aurva’s Dharmic Consolation
निन्दितो बहुशो बाहुर्मृतवत्कानने स्थितः । निहत्य कर्म च यशो लोके द्विजवरोत्तम ॥ ४० ॥
nindito bahuśo bāhurmṛtavatkānane sthitaḥ | nihatya karma ca yaśo loke dvijavarottama || 40 ||
كان باهو يُذَمّ مراراً، فأقام في الغابة كالميّت؛ وقد أفسد عمله (ثوابه) وسمعته في العالم، يا أفضلَ ذوي الميلادين.
Narada (addressing a Brahmin interlocutor, continuing the Adhyaya narrative)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: shanta
It highlights how censured behavior leads to social and inner death—loss of public honor (yaśas) and the wasting of one’s karmic merit—driving the person into isolation and spiritual stagnation.
By showing the collapse of karma and reputation, the verse implicitly points to the Narada Purana’s remedy: turning toward Hari/Vishnu through bhakti as a restorative path when worldly standing and merit are damaged.
The practical takeaway is ethical application of Dharma-śāstra principles—guarding conduct to preserve karma and yaśas; no specific Vedanga (like Vyākaraṇa or Jyotiṣa) is directly taught in this verse.