The Greatness of the Gaṅgā
Gaṅgāmāhātmya
वेत्रवती ताम्रपर्णी सरयूश्च द्विजोत्तम । एवमादिषु तीर्थेषु गङ्गा मुख्यतमा स्मृता ॥ ३१ ॥
vetravatī tāmraparṇī sarayūśca dvijottama | evamādiṣu tīrtheṣu gaṅgā mukhyatamā smṛtā || 31 ||
«وفترڤتي، وتامربرني، وسرايو أيضًا، يا أفضلَ المولودين مرتين؛ ففي هذه التيـرثات وغيرها تُذكَر الغانغا على أنها الأسمى والأولى.»
Narada (in discourse to a dvijottama interlocutor within the tīrtha-prādhānya context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It ranks sacred rivers and declares the Gaṅgā as foremost among tīrthas, emphasizing her unique capacity to confer purity (pavitrīkaraṇa) and religious merit (puṇya) through contact such as स्नान (ritual bathing).
By establishing the Gaṅgā’s pre-eminence as a holy tīrtha, the verse supports devotional practice expressed through tīrtha-sevā—reverent pilgrimage, bathing, and remembrance—acts commonly aligned with Viṣṇu-bhakti and purificatory devotion in Purāṇic dharma.
Ritual application (kalpa-oriented practice) is implied: tīrtha-snānā and pilgrimage observances are treated as dharma-sādhana, guiding when and where to perform purificatory rites even though no specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is explicitly discussed in this verse.