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Narada Purana — Purva Bhaga, Shloka 65

Mārkaṇḍeya-varṇanam

The Description of Mārkaṇḍeya

तुलसीकाननं दृष्ट्वा ये नमस्कुर्वते नराः । तत्काष्ठाङ्कितकर्णा ये ते वै भागवतोत्तमाः ॥ ६५ ॥

tulasīkānanaṃ dṛṣṭvā ye namaskurvate narāḥ | tatkāṣṭhāṅkitakarṇā ye te vai bhāgavatottamāḥ || 65 ||

الذين إذا رأوا بستان التولسي (Tulasī) انحنوا ساجدين إجلالًا—والذين وُسِمت أو زُيّنت آذانهم بذلك الخشب المقدّس—فأولئك حقًّا هم أرفع البهاغافاتا، خُلّص عباد بهاغافان.

तुलसीकाननम्the tulasī-grove
तुलसीकाननम्:
Karma (कर्म/Object)
TypeNoun
Rootतुलसी + कानन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी/सम्बन्ध-तत्पुरुष (तुलस्याः काननम् = tulasī-grove)
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriya-viseshana (क्रियाविशेषण/Adverbial)
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund/Absolutive), ‘having seen’
येwho (those who)
ये:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सम्बन्धवाचक सर्वनाम
नमस्कुर्वतेbow, offer salutations
नमस्कुर्वते:
Kriya (क्रिया/Verb)
TypeVerb
Rootनमस्-कृ (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष (3rd person), बहुवचन; ‘pay homage’
नराःmen, persons
नराः:
Karta (कर्ता/Subject apposition)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
तत्काष्ठाङ्कितकर्णाःwhose ears are marked with that (tulasī) wood
तत्काष्ठाङ्कितकर्णाः:
Karta (कर्ता/Subject; qualifier)
TypeAdjective
Rootतत् + काष्ठ + अङ्कित + कर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; बहुपद-तत्पुरुष (तत्-काष्ठेन अङ्किताः कर्णाः येषाम्/whose ears are marked with that wood)
येwho
ये:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सम्बन्धवाचक सर्वनाम (repetition for emphasis)
तेthey
ते:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सर्वनाम
वैindeed
वै:
Nipata (निपात/Emphasis)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक अव्यय (emphatic particle)
भागवतोत्तमाःthe best devotees
भागवतोत्तमाः:
Karta (कर्ता/Subject complement)
TypeNoun
Rootभागवत + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; षष्ठी-तत्पुरुष

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

T
Tulasi
B
Bhagavan (Vishnu)

FAQs

It elevates Tulasī-reverence to a hallmark of the highest Bhāgavatas: even seeing a Tulasī grove and offering namaskāra is treated as a direct act of devotion to Bhagavān.

Bhakti is shown as embodied reverence—humble salutations to Tulasī (dear to Vishnu) and adopting visible devotional identifiers—indicating steady orientation of life and senses toward Bhagavān.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is ritual-devotional conduct (ācāra): honoring sacred plants/objects associated with Vishnu as part of Vaiṣṇava practice.