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Narada Purana — Purva Bhaga, Shloka 28

Mārkaṇḍeya-varṇanam

The Description of Mārkaṇḍeya

चतुर्द्दशभिरेतैश्च ब्रह्मणो दिवसं मुने । यावत्प्रमाणं दिवसं तावद्रा त्रिः प्रकीर्तिता ॥ २८ ॥

caturddaśabhiretaiśca brahmaṇo divasaṃ mune | yāvatpramāṇaṃ divasaṃ tāvadrā triḥ prakīrtitā || 28 ||

يا أيها المُني، بهذه الأربعةَ عشرَ مَنْوَنْتَرَة يُحدَّد مقدار نهار براهما؛ ويُعلَن أن الليل على المقدار نفسه، مساوٍ لذلك النهار.

चतुर्दशभिःby fourteen
चतुर्दशभिः:
Karana (करण/Instrument)
TypeAdjective
Rootचतुर्दश (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (3rd/Instrumental), बहुवचन; संख्याविशेषण
एतैःby these
एतैः:
Karana (करण/Instrument)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (3rd/Instrumental), बहुवचन; सर्वनाम
and
:
Sambandha-bodhaka (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction)
ब्रह्मणःof Brahmā
ब्रह्मणः:
Shashthi-sambandha (षष्ठी-सम्बन्ध/Possessor)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
दिवसम्day
दिवसम्:
Karma (कर्म/Object)
TypeNoun
Rootदिवस (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
मुनेO sage
मुने:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
यावत्-प्रमाणम्of whatever measure/as long as the measure
यावत्-प्रमाणम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootयावत् (प्रातिपदिक) + प्रमाण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समासः तत्पुरुष (यावत् प्रमाणं यस्य)
दिवसम्day
दिवसम्:
Adhikarana/Karma (contextual)
TypeNoun
Rootदिवस (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
तावत्so much/that much
तावत्:
Visheshana (विशेषण/Correlative)
TypeAdjective
Rootतावत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; परिमाणवाचक
रात्रिःnight
रात्रिः:
Karta (कर्ता/Subject)
TypeNoun
Rootरात्रि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
त्रिःthrice / (as) threefold
त्रिः:
Kriya-visheshana (क्रिया-विशेषण/Adverbial)
TypeIndeclinable
Rootत्रिः (अव्यय)
Formअव्यय (adverb of repetition/number)
प्रकीर्तिताis proclaimed/declared
प्रकीर्तिता:
Kriya (क्रिया/Predicative)
TypeVerb
Rootप्र + कीर्त् (धातु)
Formकृदन्त (क्त/PPP), स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मणि (is proclaimed)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

B
Brahma

FAQs

It places human time within vast cosmic cycles, encouraging detachment and steadiness in dharma by showing that even a creator’s “day” and “night” are measured and finite.

By emphasizing the immensity and regularity of cosmic time, it supports the bhakti attitude of taking refuge in the timeless Lord rather than clinging to transient worldly durations.

It aligns with Jyotiṣa/kalā-vicāra (astronomical and time-reckoning principles): understanding larger time units like Manvantara and Brahmā’s day helps frame scriptural chronology and traditional calendrical thinking.