Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 31

The Greatness of Viṣṇu

Viṣṇor Māhātmya

मेरुतुल्यसुवर्णानि बहून्यपहृतानि च । मद्यपानरतो नित्यं बहुशो मार्गरोधकृत् ॥ ३१ ॥

merutulyasuvarṇāni bahūnyapahṛtāni ca | madyapānarato nityaṃ bahuśo mārgarodhakṛt || 31 ||

وقد سرق ذهبًا كثيرًا—ذهبًا كأنه بقدر جبل ميرو—وهو دائم الإدمان على شرب الخمر؛ ويكرر مرارًا قطع الطرق العامة.

मेरु-तुल्य-सुवर्णानिgold (pieces) equal to Meru (in amount)
मेरु-तुल्य-सुवर्णानि:
Karma (कर्म/Object—things stolen)
TypeNoun
Rootमेरु + तुल्य + सुवर्ण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; कर्मधारय (मेरुतुल्यं सुवर्णम्)
बहूनिmany
बहूनि:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; विशेषण (qualifies ‘सुवर्णानि’)
अपहृतानिstolen, carried off
अपहृतानि:
Kriyā (क्रिया/Predicative participle—stolen)
TypeVerb
Rootअप + हृ (धातु)
Formभूतकर्मणि कृदन्त; क्त-प्रत्यय (past passive participle) ‘अपहृत’; नपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
मद्यपानरतःaddicted to drinking liquor
मद्यपानरतः:
Karta-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootमद्यपान + रत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; उपपद-तत्पुरुष (मद्यपाने रतः)
नित्यम्always
नित्यम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootनित्य (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (adverb)
बहुशःmany times, often
बहुशः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootबहुशस् (अव्यय)
Formअव्यय; आवृत्तिवाचक क्रियाविशेषण (frequency adverb)
मार्ग-रोध-कृत्one who blocks roads (highwayman)
मार्ग-रोध-कृत्:
Karta (कर्ता/Agent—doer)
TypeNoun
Rootमार्ग + रोध + कृ (धातु) (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; उपपद-तत्पुरुष; ‘कृत्’ = कृत्-प्रत्ययान्त (agent noun) ‘one who does’; अर्थः ‘मार्गस्य रोधं करोति’

Sage Narada (teaching in a dharma-context dialogue)

Vrata: none

Primary Rasa: bibhatsa

Secondary Rasa: bhayanaka

M
Meru

FAQs

The verse catalogs grave adharma—massive theft, habitual intoxication, and harming society by obstructing public paths—highlighting how sin is measured not only by personal vice but also by injury to the community and dharma.

By portraying conduct opposed to dharma, it implicitly frames bhakti as inseparable from purity of behavior (sadācāra): devotion to the Lord is strengthened by restraint, honesty, and non-harm rather than addiction and exploitation.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught directly; the practical takeaway is dharma-nīti—socially responsible conduct (not stealing, avoiding intoxication, and not obstructing public ways).