The Greatness of Viṣṇu
Uttaṅka’s Hymn, Hari’s Manifestation, and the Boon of Bhakti
यन्नित्यं परमानन्दं परं ब्रह्म सनातनम् । विष्णुसंज्ञं जगद्धाम तमस्मि शरणं गतः ॥ २५ ॥
yannityaṃ paramānandaṃ paraṃ brahma sanātanam | viṣṇusaṃjñaṃ jagaddhāma tamasmi śaraṇaṃ gataḥ || 25 ||
قد لجأتُ إلى حِماه: الأزليّ، نعيمُ النعيم، البراهمان الأعلى السرمدي؛ المعروف باسم «فيشنو»، وهو مأوى العالم وسنده.
Narada (as a devotional declaration within the teaching dialogue)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It identifies Vishnu with the highest Brahman—eternal and supremely blissful—and presents śaraṇāgati (taking refuge) as the core spiritual posture leading toward liberation.
Bhakti here is expressed as surrender: recognizing Vishnu as the supreme reality and consciously taking Him as one’s sole refuge and support (jagaddhāma).
No specific Vedanga technique is taught in this line; the practical takeaway is Vedantic discernment—seeing “Vishnu” as Parabrahman—used to ground mantra, stuti, and daily worship in correct doctrine.