The Exposition of Spiritual Knowledge
Jñāna-pradarśanam
एवं प्रबोधितस्तेन वेदमालिर्महामतिः । तथा ज्ञानरतो नित्यं ज्ञानलेशमवाप्तवान् ॥ ५६ ॥
evaṃ prabodhitastena vedamālirmahāmatiḥ | tathā jñānarato nityaṃ jñānaleśamavāptavān || 56 ||
وهكذا لَمّا وعظه، صار فيدامالي—ذو العقل العظيم—مواظبًا على طلب المعرفة؛ ومع مرور الزمن نال على الأقل نصيبًا، شرارةً من البصيرة الروحية الحقّة.
Narada (narrating the outcome of instruction within the dialogue tradition of Narada Purana)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It highlights that genuine awakening begins with right instruction (upadeśa) and matures through steady commitment to jñāna, yielding even an initial “spark” of realization that can grow toward liberation.
While it speaks in the language of jñāna, it implies the devotional discipline of constancy—being “nityaṃ” engaged—showing that sustained inner dedication (a bhakti-like steadfastness) is essential for spiritual attainment.
The verse emphasizes the practice-side of learning—receiving instruction and maintaining continuous study/contemplation—rather than a specific Vedāṅga; it supports the disciplined pursuit that underlies śāstra-study (including Vyākaraṇa and other auxiliaries).