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Narada Purana — Purva Bhaga, Shloka 35

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

अहिंसा सत्यमक्रोधो ब्रह्मचर्यापरिग्रहौ । अनीर्ष्या च दया चैव योगयोरूभयोः समाः ॥ ३५ ॥

ahiṃsā satyamakrodho brahmacaryāparigrahau | anīrṣyā ca dayā caiva yogayorūbhayoḥ samāḥ || 35 ||

اللاّعنف (أهِمسا)، الصدق، ترك الغضب، البراهماتشاريا (العفّة)، عدم التملّك، انعدام الحسد، والرحمة—كلّها ضرورية على السواء في طريقي اليوغا كليهما.

अहिंसाnon-violence
अहिंसा:
कर्ता/विषय (Topic/विषय)
TypeNoun
Rootअहिंसा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सत्यम्truth
सत्यम्:
कर्ता/विषय (Topic/विषय)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अक्रोधःabsence of anger
अक्रोधः:
कर्ता/विषय (Topic/विषय)
TypeNoun
Rootअक्रोध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ब्रह्मचर्य-अपरिग्रहौcelibacy and non-possessiveness
ब्रह्मचर्य-अपरिग्रहौ:
कर्ता/विषय (Topic/विषय)
TypeNoun
Rootब्रह्मचर्य + अपरिग्रह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; इतरेतर-द्वन्द्वः (two items)
अनीर्ष्याnon-envy
अनीर्ष्या:
कर्ता/विषय (Topic/विषय)
TypeNoun
Rootअनीर्ष्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
समुच्चय (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
दयाcompassion
दया:
कर्ता/विषय (Topic/विषय)
TypeNoun
Rootदया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
समुच्चय (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
एवindeed
एव:
अवधारण (Emphasis/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis particle)
योगयोःof the two yogas
योगयोः:
सम्बन्ध (Genitive/षष्ठी-सम्बन्ध)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), द्विवचन
उभयोःof both
उभयोः:
विशेषण (Adjectival/विशेषण)
TypeAdjective
Rootउभ (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), द्विवचन; ‘both’ (qualifies योगयोः)
समाःare equal/common
समाः:
विधेय-विशेषण (Predicate adjective/विधेय)
TypeAdjective
Rootसम (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; (गुणाः/धर्माः इति अव्यक्त-विशेष्ये)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

N
Narada

FAQs

It establishes that inner purity and ethical restraint—ahimsa, satya, self-control, and compassion—are not optional virtues but the shared foundation for any genuine yogic pursuit leading toward liberation.

Bhakti in the Narada Purana is grounded in character: a devotee’s love for the Divine must express itself as non-harm, truth, humility, non-possessiveness, and compassion toward beings—otherwise devotion becomes merely external.

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught in this verse; instead, it highlights practical dharmic conduct that supports all Vedic study and ritual by purifying speech, mind, and behavior.