Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
विशुद्दमक्षरं नित्यं पूर्णमाकाशमध्यगम् । आनन्दं निर्मलशांतं परं ब्रह्मेति गीयते ॥ ५१ ॥
viśuddamakṣaraṃ nityaṃ pūrṇamākāśamadhyagam | ānandaṃ nirmalaśāṃtaṃ paraṃ brahmeti gīyate || 51 ||
يُنشَدُ عن البرهمن الأعلى أنه بالغُ الطهارة، غيرُ فانٍ، أزليّ، كاملٌ شاملٌ لكلِّ شيء—مقيمٌ في فسحة الفضاء—هو عينُ النعيم، بلا دنسٍ، وسكينةٌ مطلقة.
Sanatkumara (teaching Narada in a jnana-upadesha dialogue)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: bhakti (devotion)
It gives a concise Vedantic lakṣaṇa (definition) of the Supreme—pure, imperishable, eternal, all-pervading, blissful, and serene—pointing the seeker toward Brahman-realization as the ground of mokṣa.
By describing Brahman as blissful and supremely peaceful, it provides the contemplative object for devotion: bhakti matures into steady remembrance and surrender to the all-pervading, stainless Absolute (often understood in the Purana as realized through Vishnu-centered devotion in broader context).
No specific Vedāṅga technique is taught in this verse; instead it reflects Vedānta-style doctrinal vocabulary (akṣara, nitya, pūrṇa, ānanda, śānti) used for meditative inquiry and philosophical discernment.