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Narada Purana — Purva Bhaga, Shloka 106

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

मनश्शुद्धिविहीना ये तीर्थयात्रां प्रकुर्वते । न तान्पुंनति तीर्थानि सुराभांडमिवापगा ॥ ६ ॥

manaśśuddhivihīnā ye tīrthayātrāṃ prakurvate | na tānpuṃnati tīrthāni surābhāṃḍamivāpagā || 6 ||

الذين يقومون بالحجّ إلى التيـرثا وهم بلا طهارةٍ في الذهن لا تُطهِّرهم المواضع المقدّسة—كما لا يستطيع النهر تطهير إناءٍ مملوءٍ بالخمر.

मनः-शुद्धि-विहीनाःthose lacking mental purity
मनः-शुद्धि-विहीनाः:
Karta (कर्ता)
TypeAdjective
Rootमनस् (प्रातिपदिक) + शुद्धि (प्रातिपदिक) + विहीन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुषः—मनःशुद्धिः (षष्ठी) + मनःशुद्धिविहीनः ('devoid of purity of mind')
येwho (those who)
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सम्बन्धक (relative pronoun)
तीर्थ-यात्राम्pilgrimage
तीर्थ-यात्राम्:
Karma (कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक) + यात्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (कर्म), एकवचन; तत्पुरुषः—'pilgrimage to sacred places'
प्रकुर्वतेundertake
प्रकुर्वते:
Kriya (क्रिया)
TypeVerb
Rootप्र + कृ (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष, बहुवचन; 'undertake/perform'
not
:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation)
तान्them
तान्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), बहुवचन; refers to 'those (people)'
पुनातिpurifies
पुनाति:
Kriya (क्रिया)
TypeVerb
Rootपू (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष, एकवचन
तीर्थानिsacred places
तीर्थानि:
Karta (कर्ता)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; subject of पुनाति
सुरा-भाण्डम्a liquor pot
सुरा-भाण्डम्:
Upameya (उपमेय)
TypeNoun
Rootसुरा (प्रातिपदिक) + भाण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (उपमान-प्रयोगे), एकवचन; तत्पुरुषः—'a liquor vessel' (as the compared object)
इवlike
इव:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootइव (अव्यय)
Formअव्यय; उपमावाचक
अपगाa river
अपगा:
Karta (कर्ता)
TypeNoun
Rootअपगा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; 'river' (lit. 'water that goes'); subject in simile: 'a river (does not purify a liquor pot)'

Sanatkumara (teaching Narada in dialogue context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhayanaka

FAQs

It teaches that the true fruit of tīrtha-yātrā depends on antaḥkaraṇa-śuddhi (inner purity); without a purified mind, external sacred contact does not transform the person.

Bhakti is not merely outward observance; it requires sincerity, humility, and a purified mind. The verse implies that devotion-bearing purity is the real “tīrtha” that makes practices effective.

It highlights the practical principle behind ritual efficacy (kalpa-oriented conduct): external rites like pilgrimage must be supported by inner discipline and mental purification for dharmic results.