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Narada Purana — Purva Bhaga, Shloka 70

Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa

महापातकिसंसर्गे प्रायश्चित्तं निगद्यते । प्रायश्चित्तविशुद्धात्मा सर्वकर्मफलं लभेत् ॥ ७० ॥

mahāpātakisaṃsarge prāyaścittaṃ nigadyate | prāyaścittaviśuddhātmā sarvakarmaphalaṃ labhet || 70 ||

لمخالطةِ صاحبِ الكبيرة (mahāpātakin) شُرِعَت كفّارةٌ (prāyaścitta). ومن تطهّر باطنُه بتلك الكفّارة نال الثمرةَ التامّةَ لجميع الأعمال الصالحة.

महापातकिसंसर्गेin association with a great sinner
महापातकिसंसर्गे:
Adhikarana (अधिकरण)
TypeNoun
Rootमहापातकि + संसर्ग (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन; षष्ठी-तत्पुरुषः (महापातकिनः संसर्गे)
प्रायश्चित्तम्expiation/penance
प्रायश्चित्तम्:
Karta (कर्ता)
TypeNoun
Rootप्रायश्चित्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
निगद्यतेis stated/declared
निगद्यते:
Kriya (क्रिया)
TypeVerb
Rootनि + गद् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद; कर्मणि प्रयोग (passive)
प्रायश्चित्तविशुद्धात्माone whose self is purified by expiation
प्रायश्चित्तविशुद्धात्मा:
Karta (कर्ता)
TypeNoun
Rootप्रायश्चित्त + विशुद्ध + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; बहुव्रीहिः (यस्य आत्मा प्रायश्चित्तेन विशुद्धः)
सर्वकर्मफलम्the fruit of all actions
सर्वकर्मफलम्:
Karma (कर्म)
TypeNoun
Rootसर्व + कर्म + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; षष्ठी-तत्पुरुषः (सर्वकर्मणां फलम्)
लभेत्may obtain
लभेत्:
Kriya (क्रिया)
TypeVerb
Rootलभ् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद

Sanatkumāra (teaching Nārada in the prāyaścitta section)

Vrata: none

Primary Rasa: shanta (peace)

Secondary Rasa: bhakti (devotion)

FAQs

It teaches that moral and ritual impurity arising from harmful association can be rectified through prāyaścitta, restoring inner purity and thereby enabling one to receive the full results of dharmic actions.

By emphasizing purification (śuddhi) as foundational, it supports bhakti indirectly: a cleansed mind and conduct make devotion steady and effective, preventing the loss or dilution of spiritual merit through impure association.

Ritual discipline and expiation (prayoga of prāyaścitta) are implied—procedural dharma guidance aligned with Kalpa/Vedāṅga-style application of rites to correct transgressions and restore eligibility for religious acts.