Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
स्नात्वा च विधिवज्जप्याद्गायत्र्यष्टसहस्त्रकम् । यवमात्रसुवर्णस्य स्तेयाच्छुद्धो भवेद्दिजः ॥ ४७ ॥
snātvā ca vidhivajjapyādgāyatryaṣṭasahastrakam | yavamātrasuvarṇasya steyācchuddho bhaveddijaḥ || 47 ||
بعد الاغتسال على الوجه الشرعي، ثم تلاوة غاياتري (Gāyatrī) جَپًا وفق المرسوم ثمانيةَ آلافِ مرة، يَتطهّر الدِّڤيجا (ثنائيّ الميلاد) من إثم سرقة ذهبٍ بوزن حبّة شعير واحدة.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It presents prāyaścitta as a restorative discipline: ritual purity through snāna and focused mantra-japa is prescribed to cleanse the moral and karmic stain of a minor theft.
While framed as expiation, it relies on disciplined sacred recitation; such mantra-japa trains attention and reverence toward Vedic divinity, supporting a devotional life through regular remembrance and purification.
It highlights Kalpa (ritual procedure) and mantra-prayoga: bathing (śauca) and a fixed-count japa (8,000) as a rule-based remedial rite for a specific offense.