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Narada Purana — Purva Bhaga, Shloka 18

Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola

Creation, Glory of Bhārata, and World Geography

येनेदमखिलं जातं ब्रह्मरुपधरेण वै । तस्मात्परतरो देवो नित्यइत्यभिधीयते ॥ १८ ॥

yenedamakhilaṃ jātaṃ brahmarupadhareṇa vai | tasmātparataro devo nityaityabhidhīyate || 18 ||

هو الذي به وُجد هذا الكون كلّه—إذ تَجَلّى في صورة براهما—فلذلك تُسمّى تلك الألوهة «نيتيا» أي الأزليّ الدائم، إذ لا أحد أسمى منه.

yenaby whom
yena:
Karana (Instrument/करण)
TypeNoun
Rootyad (सर्वनाम)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Singular
idamthis
idam:
Karma (Object/कर्म) - Passive Subject
TypeNoun
Rootidam (सर्वनाम)
FormNeuter, Nominative (1st/प्रथमा), Singular
akhilamentire/whole
akhilam:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootakhila (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
jātamborn/created
jātam:
Vidheya (Predicate/विधेय)
TypeAdjective
Rootjan (धातु) -> jāta (क्त-प्रत्यय)
FormPast Passive Participle, Neuter, Nominative (1st/प्रथमा), Singular
brahmarūpadhareṇaby the one assuming the form of Brahma
brahmarūpadhareṇa:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootbrahma-rūpa-dhara (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular
vaiindeed
vai:
null
TypeIndeclinable
Rootvai (अव्यय)
FormParticle (Emphasis)
tasmātfrom him/that
tasmāt:
Apadana (Source/अपादान)
TypeNoun
Roottad (सर्वनाम)
FormMasculine, Ablative (5th/पञ्चमी), Singular
parataraḥhigher/superior
parataraḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootparatara (प्रातिपदिक)
FormComparative, Masculine, Nominative (1st/प्रथमा), Singular
devaḥGod/Deity
devaḥ:
Karma (Object/कर्म) - Passive Subject
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
nityaḥeternal
nityaḥ:
Vidheya (Predicate/विधेय)
TypeAdjective
Rootnitya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
itithus/as
iti:
null
TypeIndeclinable
Rootiti (अव्यय)
FormParticle (Quotative)
abhidhīyateis called/named
abhidhīyate:
Kriya (Action/क्रिया)
TypeVerb
Rootabhi + dhā (धातु)
FormPassive (Karmani), Present Tense (Lat), 3rd Person, Singular

Sanatkumara (teaching Narada in a doctrinal exposition on the Supreme)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

B
Brahma
S
Supreme Deity (Nitya)

FAQs

It establishes the supremacy and eternality of the Highest Deity: even Brahmā’s creative role is presented as a form assumed by that Supreme, who is therefore called “Nitya” (the Eternal).

By identifying the Supreme as the source of creation and as higher than all gods, it directs devotion away from limited powers toward single-pointed worship of the Eternal Lord as the ultimate refuge.

No specific Vedāṅga technique is taught in this verse; the takeaway is doctrinal clarity (tattva-nirṇaya) used in Purāṇic instruction—knowing the hierarchy of deities to guide correct worship and ritual intent.