Śrāddha-prayoga: Niyama, Brāhmaṇa-parīkṣā, Kutapa-kāla, Tithi-nyāya, and Vaiṣṇava-phala
देवतार्थं च पित्रर्थमेकैकं वा निमंत्रयेत् । श्राद्धार्थं समनुज्ञातः कारयेन्मंडलद्वयम् ॥ ३२ ॥
devatārthaṃ ca pitrarthamekaikaṃ vā nimaṃtrayet | śrāddhārthaṃ samanujñātaḥ kārayenmaṃḍaladvayam || 32 ||
لأجل الآلهة ولأجل الأسلاف (الپِتْرِ)، ينبغي أن يدعوهم—إمّا معًا أو كلًّا على حدة. وبعد أن ينال الإذن لإقامة شعيرة الشرادها (Śrāddha)، فليُعِدَّ دائرتين طقسيّتين (maṇḍala).
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It distinguishes two sacred recipients in Śrāddha—Devatās and Pitṛs—and emphasizes orderly invitation and proper ritual preparation (two separate maṇḍalas), reflecting reverence and precision in ancestral rites.
Though primarily ritual-focused, it supports bhakti through disciplined honoring of divine beings (Devatās) alongside gratitude to ancestors (Pitṛs), cultivating humility, remembrance, and sacred duty as devotional attitudes.
It highlights kalpa/ritual procedure (a Vedāṅga domain): formal invitation (nimantraṇa), seeking due authorization (anujñā), and arranging distinct ritual spaces (maṇḍala-dvaya) for correct performance.