Gṛhastha-praveśa: Vivāha-bheda, Ācāra-śauca, Śrāddha-kāla, and Vaiṣṇava-lakṣaṇa
उपसनं च होतव्यं सायं प्रातर्द्विजातिभिः । उपासनपरित्यागी सुरापीत्युच्यते बुधैः ॥ ३९ ॥
upasanaṃ ca hotavyaṃ sāyaṃ prātardvijātibhiḥ | upāsanaparityāgī surāpītyucyate budhaiḥ || 39 ||
يجب على ذوي الولادتين (الدِّوِجَة) أن يؤدّوا عبادة السَّندْهيا (sandhyā-upāsanā) صباحًا ومساءً. ومن ترك هذه العبادة اليومية فإن الحكماء يصفونه بأنه كشارب الخمر.
Narada (teaching in the Narada Purana dialogue tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It stresses that sandhyā-upāsanā (daily morning and evening worship) is a non-optional nitya-karma for dvijas; neglecting it is treated as a grave lapse that erodes spiritual purity and dharmic standing.
By insisting on regular upāsanā, it frames bhakti as disciplined daily remembrance and worship—devotion expressed through consistent practice rather than occasional sentiment.
Ritual timing and daily observance are emphasized—knowledge aligned with Kalpa (procedure of rites) and traditional sandhyā practice (proper morning/evening performance).