Dhvajāropaṇa and Dhvajāgopaṇa: Procedure, Stotra, and Phala (Merit) of Raising Viṣṇu’s Flag
ध्वजारोपणतुल्यं स्याद्गङ्गास्नानमनुत्तमम् । अथवा तुलसिसेवा शिवलिङ्गप्रपूजनम् ॥ ४ ॥
dhvajāropaṇatulyaṃ syādgaṅgāsnānamanuttamam | athavā tulasisevā śivaliṅgaprapūjanam || 4 ||
إن الاغتسال في نهر الغانغا، وهو عمل لا يُضاهى، يُقال إنه مساوٍ لرفع الراية المقدّسة للعبادة. أو إن خدمة التولسي، والعبادة التامة لِلِـشِفَا-لِنْغَا، تمنح ثوابًا مماثلًا.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It ranks several widely accessible acts—Gaṅgā bathing, hoisting a sacred worship-banner, serving Tulasī, and worshipping the Śiva-liṅga—as highly meritorious, emphasizing that sincere devotional observance can confer great punya.
By highlighting Tulasī-sevā and reverent pūjā as equal in merit to famed pilgrimage acts, it teaches that bhakti expressed through regular, heartfelt service and worship is a direct and powerful spiritual path.
Ritual practice (kalpa-oriented conduct) is implied: prescribed acts like snāna, dhvaja-āropaṇa, and prapūjana are presented as structured devotional rites, guiding practical dharmic worship rather than technical grammar or astrology.