Dhvajāropaṇa and Dhvajāgopaṇa: Procedure, Stotra, and Phala (Merit) of Raising Viṣṇu’s Flag
यो देवः सर्वभूतानामन्तरात्मा जगन्मयः । निर्गुणः परमात्मा च स मे विष्णुः प्रसीदतु ॥ ३३ ॥
yo devaḥ sarvabhūtānāmantarātmā jaganmayaḥ | nirguṇaḥ paramātmā ca sa me viṣṇuḥ prasīdatu || 33 ||
ليتفضّل عليَّ فيشنو—الإله الذي هو الذات الباطنة لجميع الكائنات، الساري في الكون كلّه، المتعالي عن الغونات، وهو الذات العُليا (الباراماتمان).
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It identifies Viṣṇu as the indwelling Self (antarātmā) and the transcendent Supreme (paramātmā), uniting devotion with non-dual, liberation-oriented insight—seeking His grace as the means to spiritual fulfillment.
Bhakti is expressed as śaraṇāgati through the prayer “prasīdatu” (may He be pleased), grounded in right understanding of the Lord’s nature—immanent in all beings yet beyond guṇas—making devotion both intimate and universal.
No specific Vedāṅga technique is taught in this verse; the practical takeaway is mantra-style stuti (praise-prayer) used in japa and daily worship, emphasizing correct theological comprehension while reciting.