Dhvajāropaṇa and Dhvajāgopaṇa: Procedure, Stotra, and Phala (Merit) of Raising Viṣṇu’s Flag
गन्धपुष्पाघक्षतैर्द्देवं धूपदीपैर्मनोहरैः । भक्षयभोज्यादिसंयुक्तैर्नैवेद्यैश्च हरिं यजेत् ॥ २० ॥
gandhapuṣpāghakṣatairddevaṃ dhūpadīpairmanoharaiḥ | bhakṣayabhojyādisaṃyuktairnaivedyaiśca hariṃ yajet || 20 ||
ينبغي عبادة الربّ هَري بالعطور والزهور وبالأكشَتَا (حبوبٍ غير مكسورة)، وبالبخور والمصابيح البهيّة، وكذلك بتقديم النَّيْفِيدْيَا (قربان الطعام) المشتمل على الحلوى وسائر المأكولات الصالحة للأكل.
Narada (in instruction on Vishnu worship, within the Narada–Sanatkumara dialogue framework)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that devotion to Hari is expressed through reverent, sensory offerings—fragrance, flowers, light, and food—turning ordinary materials into sacred service (seva) when offered with bhakti.
Bhakti here is practical and embodied: the devotee approaches Vishnu with pleasing offerings (dhupa, dīpa, naivedya) as acts of love and surrender, emphasizing worship through attentive service rather than mere theory.
Ritual procedure and correct upacāras (offerings) are implied—knowledge aligned with Kalpa (ritual practice) and basic mantra–puja discipline, focusing on proper items like akṣata, incense, lamp, and naivedya.