Dvādaśī-vrata: Month-by-month Viṣṇu Worship and the Year-End Udyāpana
प्रवृत्तं च निवृत्तं च यत्कर्म हरितो षणम् । तदाख्याहि मुनिश्रेष्ठ विष्णुभक्तोऽसि मानद ॥ ९ ॥
pravṛttaṃ ca nivṛttaṃ ca yatkarma harito ṣaṇam | tadākhyāhi muniśreṣṭha viṣṇubhakto'si mānada || 9 ||
يا أفضلَ الحكماء، بيّنْ لي السلوكَ (الكَرما) المأمورَ به لهاري—طريقَ الانخراط في شؤون الدنيا (pravṛtti) وطريقَ الانصراف والزهد (nivṛtti). إنك بهاكتا لفيشنو، يا مانحَ الكرامة.
Sanatkumāra (one of the Kumāras) addressing Nārada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It frames the core inquiry of dharma in two complementary modes—pravṛtti (right action in the world) and nivṛtti (detachment leading to liberation)—both to be aligned with devotion to Hari (Viṣṇu).
Bhakti is presented as the qualifying authority for instruction: because the sage is a Viṣṇu-bhakta, he can clarify how both active life and renunciation become spiritually valid when offered in devotion to Viṣṇu.
The verse is primarily dharma-oriented rather than technical Vedāṅga instruction; its practical takeaway is the correct classification of duties into pravṛtti and nivṛtti, which guides ritual action and renunciant discipline under Viṣṇu-centered norms.