Bhāgīratha’s Bringing of the Gaṅgā
जगत्करोऽत्यब्जभवोऽत्ति रुद्र ः पुनाति लोकाञ्छ्रुतिभिश्च विप्राः । तमादिदेवं गुणसन्निधानं सर्वोपदेष्टारमिताः शरण्यम् ॥ ५८ ॥
jagatkaro'tyabjabhavo'tti rudra ḥ punāti lokāñchrutibhiśca viprāḥ | tamādidevaṃ guṇasannidhānaṃ sarvopadeṣṭāramitāḥ śaraṇyam || 58 ||
صانعُ العوالم متعالٍ فوق كلّ شيء؛ والمولود من اللوتس (براهما) يُفنى؛ ورودرا يبتلع؛ والبرهمنة العلماء يطهّرون العوالم بالشرُوتي (الفيدات). إلى ذلك الإله الأوّل، موطنِ جميع الصفات ومعلّمِ الجميع، جئنا مستجيرين به ملاذًا أعلى.
Narada (in the Narada–Sanatkumara dialogue context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It contrasts cosmic functions—creation, dissolution, and purification—then directs the seeker to take refuge in the Ādi-deva, the supreme source and universal teacher beyond all transient cosmic roles.
By culminating in “śaraṇyam” (worthy of surrender), it frames bhakti as śaraṇāgati—approaching the Primordial Lord as the ultimate shelter, beyond even Brahmā and Rudra.
It emphasizes Śruti-pramāṇa (Vedic authority) and the role of learned vipras who preserve, recite, and teach the Vedas—implying disciplined study and correct transmission (closely tied to Śikṣā and Vyākaraṇa).