Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
पतितान्नादनं चैव सुरापानसमं स्मृतम् । उपासमापरित्यागो देवलानां च भोजनम् ॥ ३१ ॥
patitānnādanaṃ caiva surāpānasamaṃ smṛtam | upāsamāparityāgo devalānāṃ ca bhojanam || 31 ||
أكلُ طعامٍ يُعطيه ساقطٌ في الخُلُق يُذْكَرُ أنّه مساوٍ لشربِ الخمر. وكذلك تركُ العبادةِ اليومية، وأكلُ ما قُدِّم للآلهة (قبل أن يُتَلَقّى على وجهه كـ«برسادا» prasāda) أمرٌ مُدانٌ أيضًا.
Narada (teaching in a dharma-instruction context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bibhatsa
The verse equates certain breaches of purity and discipline—accepting impure food sources, intoxication, neglect of worship, and improper consumption of deity offerings—with serious spiritual downfall, emphasizing self-restraint and sacred order in daily life.
Bhakti is protected by steadiness in upāsanā (regular worship) and reverence toward offerings; the verse warns that neglecting worship and treating deity-food casually undermines devotional sanctity and inner purity.
It reflects Kalpa-style practical dharma (ritual conduct and purity rules): what food may be accepted, how worship should be maintained, and how offerings are to be treated—core applied knowledge for household and temple discipline.