Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
आदेशी वेदविक्रेता पञ्चैते ब्रह्मधातकाः । ब्रह्मणं यः समाहूय दास्यामीति धनादिकम् । एश्चान्नास्तीति यो ब्रुयात्तमाहुर्ब्रह्यघातिनम् ॥ २४ ॥
ādeśī vedavikretā pañcaite brahmadhātakāḥ | brahmaṇaṃ yaḥ samāhūya dāsyāmīti dhanādikam | eścānnāstīti yo bruyāttamāhurbrahyaghātinam || 24 ||
مَن يتسلّط بالأمر والنهي بصفته قائمًا بالشعائر طلبًا للربح، وبائعُ الفيدا—فهؤلاء يُعَدّون ضمن الخمسة الذين يُسمَّون «قاتلي البراهمن» (مُهلكي حرمة البراهمنية). وكذلك من يستدعي براهمنًا قائلاً: «سأعطيك مالًا ونحوه»، ثم يقول: «لا شيء عندي»، فقد قيل إنه واقع في جُرم براهمَ-غاتا (brahma-ghāta).
Sanatkumāra (teaching Nārada in a Dharma-śāstra style passage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: raudra
It warns that commodifying sacred knowledge (selling the Veda) and deceiving a Brahmin with false promises of gifts are grave violations that destroy brahminical sanctity (brahma-dharma) and generate heavy pāpa.
Bhakti is grounded in truthfulness and reverence for dharma; exploiting religion for profit or practicing deceit undermines purity of heart, which is essential for sincere devotion and worship.
It implicitly protects śruti and its proper transmission: Vedic learning must be preserved through disciplined teaching (adhyāpana) and right conduct, not through commercial sale or manipulative religious brokerage.