Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
तपस्तप्त्वानयामास गङ्गां त्रैलोक्यपावनीम् ॥ १६९ ॥
tapastaptvānayāmāsa gaṅgāṃ trailokyapāvanīm || 169 ||
وبعد أن أتمّ رياضات الزهد (التَّبَس)، أظهر نهر الغانغا وأنزله—وهو مطهِّر العوالم الثلاثة.
Narada
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
It teaches that tapas (disciplined austerity) has world-purifying potency, culminating here in the manifestation/bringing of Gaṅgā, revered as a tirtha that purifies all three realms.
Though the verse centers on tapas, it supports bhakti by implying that sincere, disciplined spiritual practice undertaken with sacred intent yields divine grace and purification—qualities essential for steady devotion.
No specific Vedāṅga is directly taught in this line; the practical takeaway is ritual-spiritual: tapas and tirtha-snāna (holy bathing) are presented as means of inner and outer purification within dharma.